Tantric Physics I: Cave of the Numinous”
Craig Williams, a.k.a. Yogacharya Dharma Rakshaka
Theion Publishing, 2014
159 pages, hardbound (540 copies), leatherbound (60 copies)
First of all, let me say a little something about the artifact itself. As a small press limited run, this book is a beautiful little gem upon my shelves. The hard cover is done in a “wine-red” cloth, with a gold-leafed impressed yantra on the front, and the spine is impressed with a gold-leafed author name, title, and publisher logo. There is no dust jacket. It is simple and elegant. I was not fortunate enough to have gotten one of the 60 leatherbound copies of the “Auric Edition”, which was done in dark-vine goat leather, hand-lettered, with a special page sigilized and signed by the author, though photos of it are gorgeous.
The author is a friend of mine and, if I may be so bold as to say, something of an informal teacher, as well. I say this for full disclosure, but also because it has something to do with the book itself. You see, the depth, compassion, and honesty of Cave of the Numinous go a long way toward explaining exactly why I have come to consider Craig to be a friend and colleague in a relatively short period of time.
The Foreward, by Sri Dharma Pravartaka Acharya, does an excellent job of introduction. Acharya-ji points out a lot of the social obstacles to genuine spirituality, and expresses plainly why Craig’s book is a good antidote. Like any antidote, of course, there must first be a diagnosis, then the antidote must be properly administered and duly taken, which Acharya-ji emphasizes.
Prior even to Craig’s introduction, we have David Beth’s short essay, “Supreme Katabasis: Kaivalya and the Kosmic Gnosis”. I admit to having been rather puzzled by this essay, at first. It seemed, on the surface, to contradict much of what I know Craig to say, practice, and teach. By the end of the essay, though, I came to see that the problem is semantic. Beth spends much of the essay demonizing “spirit” and “logos”, which threw me for a bit of a loop. After all, Logos is the sun Who emanates all Gnosis, and Spirit is the individual core! What spirituality is possible without them? But Beth hints at his true intent right from the start: He is using the Aristotelian interpretations of “body, soul, and spirit” to accord more with the mistakes of modern ideologies which place reason in a position of priority, with the deeper and more exalted Intellect (budh) with its capacity for intuitive discrimination (viveka) being ignored or outright denied. In this case, “logos” is not the same as “Logos”; rather than being the enlivening Word, Beth refers to the tendency to dissect and measure — the letter which kills the spirit. This twist of language makes a greater point than initially appears: By pointing out the artificial opposition between the Transcendent and the Immanent, Beth turns our expectations in on themselves to reveal that there can be no real opposition between noumena and phenomena, essence and substance, but that the first inheres in the second, as the second expresses the first. It is the duty of the jivas (souls) to embody this dynamic Unity (spirit) through purified powers of observation (body), but that is only possible once we are able to understand the true nature of our task, as opposed to the flawed picture of it given over to us by faulty or incomplete educations. It is, in that sense, a restatement of the difficulty which René Guénon called the overtaking of Quality by Quantity.
From here, we get into Cave of the Numinous proper. I could go chapter by chapter, but that would not give the book proper due. It is not a book of analysis, of mere facts, but of digestion and synthesis. This is a book of yogic alchemy, as much talismanic as it is textual. More than a manual of technique, Cave of the Numinous is a long, breathy love-song to the Guru and an ode to Sakti, the Dark Goddess.
This is not to say that Craig never gets into practical particulars. In fact, the entire book is instructive. It teaches the reader how to fall in love. Craig gives strong advice in self-knowledge, accessing the slow-burning Alkahest which gradually, but mercilessly and finally, dissolves the bundles and blockages within our body-mind systems. He gives a handful of simple but potent rituals which bring us to deeper communion with the more difficult facets of our own psyches. Above all, this book reminds those of us with genuine Masters how those Masters serve us, and teaches those of us without Masters how we can draw ourselves to our true Master in this very life.
Craig’s approach is deeply traditional, in the best sense. His own life is an example of properly combining the complementary sciences of Jyotish (astrological psychology), Ayurveda (alchemical medicine), Yoga (internal alchemy), and Kriya Yoga (theurgy) into the integratively coherent whole they are intended to be. Cave of the Numinous is, if nothing else, a charged reminder of how we can find our own way there. I feel deeply blessed for having read it, and look forward avidly to the release of future volumes of the Tantric Physics series.