Israel, Palestine, and Violence

In my former blog, I kept politics largely to myself, the only exceptions rarely involving declarations of my own positions on particularly controversial issues (homosexuality notwithstanding). I have changed my policy for Peace Profound. I have concluded that society and politics cannot be separated from religion and spirituality, at least within the individual. That is to say, most political and social issues are, in fact, moral issues and require the same profound level of thought and attention which we owe to our spiritual lives. So, I will be occasionally presenting my own remarks on somewhat controversial issues here on Peace Profound. I welcome civil comments and responses, though be warned that shaming, name-calling, and the like, will absolutely not be tolerated in the comments of this blog.

I see many people trying to defend Israel’s assault in Gaza, shaming anybody who dares to criticize Israeli brutality as “hypocrisy” for not having spoken out against Palestinian violence against Israel. Let it be known that most of us who criticize Israel do so not because we want Palestinians to have carte blanche for terrorism. No, many of us are as upset by violence stemming from one “side” as from another.

I do not apologize for failing to recognize the value of brutal torture. I do not apologize for becoming angry each time I see a photo of a civilian “casualty”. And I do not apologize for the heartbreak I feel each time a parent loses a child needlessly. These are the fruits of war, and it ought not to require a person to be “pro-Israel” or “pro-Palestine” to see the situation for what it is.

If some of us say more about Israel’s violence than about that of Palestinians, it is not because we approve of violence coming from one direction and not the other, but because we recognize bullying when we see it. It feels almost cheap to call it bullying, as “bullying” is too trivial a term, but insofar as a bully is a person in power who uses that power to assert damaging superiority over another, that is what it is. So do not think that I feel any shame for turning Israel’s actions about in my head and finding them wanting.

My words will surely have no effect at all upon this sadly ongoing conflict, but let us take what lessons we can. Do not doubt for a moment that peace is possible, but it cannot begin with governments. It must begin with each person who wishes to see the Kingdom of Heaven spread out over the Earth. Find the Peace Profound which is your nature; bring it into your homes; let it radiate into your community, your congregation, your school, your workplace; let it dictate all of your actions in the world. This world will never be “perfect”; that is not its purpose. Its purpose is to impel us to perfection. We are sentient agents; we are capable of choosing peace, or choosing violence. Our socio-political responsibilities no more end with voting than our spiritual lives do with passively attending a weekly service. And if either our politics or our religions lead us to supporting violence — physical or psychological — we are morally responsible for the outcome.

Aum Shantiḥ Shantiḥ Shantiḥ

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